Monday, October 21, 2013

One Perspective of the Preparation of the Educators of America

Personally speaking as a former successful public school educator, that entered the field not because I choose teaching as a profession but because I am a teacher by nature, I definitely feel that the foundation of the American educational system leaves both teachers, and students woefully disadvantaged to successfully participate in today's global experience.
 Whether in the world of work, or simply the social ability to harmoniously engage those of other nations and cultures, America's ethnocentric sense of superiority, and test orientated system, which ignores a wholeness of perspective from which one may develop a deeper understanding, results in grave miscalculations and distorted perceptions. 
There's much work to be done to release the current system of old paradygms so that all learners, both students and teachers, may again be free to enjoy the delight of discovery. 
Because loving to learn is natural to us all~
Kendke
 
International New York Times Op-Ed Columnist

‘An Industry of Mediocrity’

Nicholas Blechman

“Those who can, do. Those who can’t, teach. And those who can’t teach, teach teaching.”

WHOEVER coined that caustic aphorism should have been in a Harlem classroom last week where Bill Jackson was demonstrating an exception to the rule. Jackson, a 31-year classroom veteran, was teaching the mathematics of ratios to a group of inner-city seventh graders while 15 young teachers watched attentively. Starting with a recipe for steak sauce — three parts ketchup to two parts Worcestershire sauce — Jackson patiently coaxed his kids toward little math epiphanies, never dictating answers, leaving long silences for the children to fill. “Denzel, do you agree with Katelyn’s solution?” the teacher asked. And: “Can you explain to your friend why you think Kevin is right?” He rarely called on the first hand up, because that would let the other students off the hook. Sometimes the student summoned to the whiteboard was the kid who had gotten the wrong answer: the class pitched in to help her correct it, then gave her a round of applause. 

After an hour the kids filed out and the teachers circled their desks for a debriefing. Despite his status as a master teacher, Jackson seemed as eager to hone his own craft as that of his colleagues. What worked? What missed the mark? Should we break this into two lessons? Did the kids get it? And what does that mean? 

“Does ‘get it’ mean getting an answer?” Jackson asked. “Or does it mean really understanding what’s going on?” 

At that point Deborah Kenny, the founder of the Harlem Village Academies charter schools, leaned over to me: “That right there, that is why we’re starting a graduate school.” 

How America prepares its teachers has been a subject of dismay for many years. In 2005 Arthur Levine, then the president of Teachers College at Columbia University, shocked colleagues (and himself, he says) with a scathing report concluding that teacher preparation programs “range from inadequate to appalling.” Since then the outcry has only gotten more vociferous. This summer the National Council on Teacher Quality described teacher education as still “an industry of mediocrity.” 

The heartening news is that the universities that have so long resisted pleas to raise their standards are now beginning to have change pushed on them from outside. Governors (including New York’s Andrew Cuomo, last month) are raising admission standards for state education colleges. Philanthropies like the Woodrow Wilson National Fellowship Foundation, which Levine now runs, have been pouring money into reform. And academic entrepreneurs like Kenny are arising to compete with the established schools. 

“Where charter schools were 10 years ago, that’s where teacher preparation is right at this moment,” Kenny told me. With start-up money from the media executive Barry Diller (who says he hopes to see the venture amplified via the Internet) and a core of master teachers like Jackson, Kenny has begun to build a graduate education school that will be integrated with her K-12 campuses in Harlem. It will join a young cottage industry of experimental teacher training.
Of all the competing claims on America’s education dollar — more technology, smaller classes, universal prekindergarten, school choice — the one option that would seem to be a no-brainer is investing in good teachers. But universities have proved largely immutable. Educators, including some inside these institutions, say universities have treated education programs as “cash cows.” 

The schools see no incentive to change because they have plenty of applicants willing to pay full tuition, the programs are relatively cheap to run, and they are accountable to no one except accrediting agencies run by, you guessed it, education schools. It’s a contented cartel. 

Among reformers, there is a fair amount of consensus about what it would take to fix things. The first step is to make teacher colleges much more selective. According to one respected study, only 23 percent of American teachers — and only 14 percent in high-poverty schools — come from the top third of college graduates.
The importance of selectivity comes through vividly in “The Smartest Kids in the World,” Amanda Ripley’s engrossing new diagnosis of why American education lags behind the likes of Finland and Singapore. Ripley says she was initially skeptical, since most research shows little correlation between a teacher’s grade point average and classroom results. Then she went to Finland, where only top students get into teacher-training programs. 

“What I hadn’t realized was that setting a high bar at the beginning of the profession sends a signal to everyone else that you are serious about education and teaching is hard,” Ripley told me. “When you do that, it makes it easier to make the case for paying teachers more, for giving them more autonomy in the classroom. And for kids to buy into the premise of education, it helps if they can tell that the teachers themselves are extremely well educated.” 

Once they are admitted, critics say, prospective teachers need more rigorous study, not just of the science and philosophy of education but of the contents, especially in math and the sciences, where America trails the best systems in Asia and Europe. A new study by the Education Policy Center at Michigan State, drawing on data from 17 countries, concluded that while American middle school math teachers may know a lot about teaching, they often don’t know very much about math. Most of them are not required to take the courses in calculus and probability that are mandatory in the best-taught programs. 

“There’s a big range in this country,” said William Schmidt, who oversaw the study. “Some of our education programs are putting out math teachers at the level of Botswana, a developing country in Africa, and some rank up with Singapore.” Unfortunately, Schmidt reckons, the Botswana-level teacher programs produce about 60 percent of America’s future middle school math teachers. 

Another missing component, reformers say, is sustained, intense classroom experience while being coached by masters of the profession. Too much student teaching is too superficial — less a serious apprenticeship than a drive-by. The Woodrow Wilson program, which has beachheads at 23 universities in four states, builds teacher training programs in partnership with local school districts, requires prospective teachers to spend a full year inside schools working alongside veterans, and provides three years of postgraduate mentoring in the classroom. 

Kenny’s plan in Harlem is to integrate teacher training with her K-12 campuses so closely that it will be analogous to a medical residency. 

After my morning in Harlem I dropped by the red-brick edifice of Teachers College to meet Susan Fuhrman, who succeeded Arthur Levine as president and is a leader in the industry under siege. She began by acknowledging the criticisms — “there is a lot of mediocrity” — and added a couple of her own.

States make it far too easy to get a teaching license, she said. Bad schools are protected by politics: “There’s an ed school in every legislator’s district, and nobody wants to close ed schools.” She favors raising admission standards and figuring out ways to hold education schools accountable for their results.
But Fuhrman finds the birth of alternative teacher schools “upsetting.” “I worry about cutting that kind of preparation off from the scholarship and from emerging research” that a university offers, she said. “It can sound like I feel threatened. I don’t. But it just worries me as a trend.” 

There are 3.3 million public school teachers in America, and they probably can’t all be trained by start-ups. Raising up the standards of our university programs should be an urgent priority. But one reason for the widespread mediocrity is that universities have had a cozy, lucrative monopoly. It’s about time the leaders of our education schools did feel threatened. 

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Saturday, October 19, 2013

50 Rich Minutes- Group Economics


 Why Black People of America Have To Start Businesses (+playlist)


Dr Claud Anderson

Thursday, October 17, 2013

GET YOUR REST ~ Sleep 'Cleans' the Brain of Toxins

 
  The brain uses sleep to wash away the waste toxins built up during a hard day's thinking, researchers have shown.

The US team believe the "waste removal system" is one of the fundamental reasons for sleep.

Their study, in the journal Science, showed brain cells shrink during sleep to open up the gaps between neurons and allow fluid to wash the brain clean.
They also suggest that failing to clear away some toxic proteins may play a role in brain disorders.

One big question for sleep researchers is why do animals sleep at all when it leaves them vulnerable to predators?

It has been shown to have a big role in the fixing of memories in the brain and learning, but a team at the University of Rochester Medical Centre believe that "housework" may be one of the primary reasons for sleep.

"The brain only has limited energy at its disposal and it appears that it must choose between two different functional states - awake and aware or asleep and cleaning up," said researcher Dr Maiken Nedergaard.

"You can think of it like having a house party. You can either entertain the guests or clean up the house, but you can't really do both at the same time."
Plumbing Their findings build on last year's discovery of the brain's own network of plumbing pipes - known as the glymphatic system - which carry waste material out of the brain.

Scientists, who imaged the brains of mice, showed that the glymphatic system became 10-times more active when the mice were asleep.

Cells in the brain, probably the glial cells which keep nerve cells alive, shrink during sleep. This increases the size of the interstitial space, the gaps between brain tissue, allowing more fluid to be pumped in and wash the toxins away.
Dr Nedergaard said this was a "vital" function for staying alive, but did not appear to be possible while the mind was awake.

She told the BBC: "This is purely speculation, but it looks like the brain is losing a lot of energy when pumping water across the brain and that is probably incompatible with processing information."

She added that the true significance of the findings would be known only after human studies, but doing similar experiments in an MRI machine would be relatively easy.
Brain
Commenting on the research Dr Neil Stanley, an independent sleep expert, said: "This is a very interesting study that shows sleep is essential downtime to do some housekeeping to flush out neurotoxins.

"There is good data on memory and learning, the psychological reason for sleep. But this is the actual physical and chemical reason for sleep, something is happening which is important."

Dr Raphaelle Winsky-Sommerer, a lecturer in sleep at Surrey University, said: "It's not surprising, our whole physiology is changing during sleep.

"The novelty is the role of the interstitial space, but I think it's an added piece of the puzzle not the whole mechanism.

"The significance is that, yet again, it shows sleep may contribute to the restoration of brain cell function and may have protective effects."

Many conditions which lead to the loss of brain cells such as Alzheimer's or Parkinson's disease are characterised by the build-up of damaged proteins in the brain.

The researchers suggest that problems with the brain's cleaning mechanism may contribute to such diseases, but caution more research is needed.

The charity Alzheimer's Research UK said more research would be needed to see whether damage to the brain's waste clearance system could lead to diseases like dementia, but the findings offered a "potential new avenue for investigation".

A Loss of Privacy: The Fault Lies With Us

Wake Up!

International Opinion

International New York Times



Letter

Re “A World Without Privacy,” by Joe Nocera (column, Oct. 15): 


While Dave Eggers’s new novel, “The Circle,” blames a Google doppelganger for the eventual complete loss of privacy, in reality, much of the fault will be our own. 

As creators of personal data, we willingly relinquish our valuable information to a multitude of companies that voraciously collect anything that can help them sell us more. 

But while in the past these companies depended on our active and knowing participation through stuff like loyalty cards, social media have created a generation of unwitting sharers whose regular and unremitting data dumps — read: tweets, posts and photos — are easily mined by anyone. 

And while even seemingly benign and uninformative up and down votes can be surprisingly revealing, the real danger lies in our own overt (or someone else’s inadvertent) sharing of our genetic and medical information. 

Without strong restrictive regulation, this information will eventually be exploited to our disadvantage. 


DOV GREENBAUM
Lawrence, N.Y., Oct. 16, 2013
The writer is an adjunct assistant professor of molecular biophysics and biochemistry at Yale. 

Tuesday, October 15, 2013

Transracial Families - Another Perspective on Interracial Adopting









Purple Boots, Silver Stars ... and White Parent

“WHEN I wear my cap backwards, don’t copy me,” our 8-year-old son says to his 7-year-old sister. “O.K.,” she answers, “I will put it on sideways.”
Recently our African-American daughter, Rosa, had gone with an older black friend to Fulton Mall, a crowded commercial area in our Brooklyn neighborhood, where the shoppers are mostly black. Fulton Mall is not only about shopping, it’s also a place to flirt, talk, laugh and argue, and to listen in passing to gospel, soul, hip-hop and R & B.

Rosa had seen some purple canvas boots with silver stars and lost herself in an all-consuming desire to have them. Immediately. I bought them, a bit later. A day later. And to be “fair,” I bought our son, Joshua, who is also African-American, a pair of black and yellow basketball shorts. Pretty cool as well.

The next day they want to show off their new stuff and, somewhat to my surprise, they decide to do so at Fulton Mall. I am their white adoptive dad, and by now, at their age, they see the racial difference between us clearly and are not always comfortable with it in public. But they know they are too young to go alone to the mall. Before we leave, Rosa, who had always seemed indifferent to fashion, changes into tight jeans and a black short-sleeve T-shirt. Joshua twists his head to see how he looks from behind. He pushes his new shorts a bit lower over his hips, but doesn’t dare to go all the way saggy. And then — after they have their cap conversation — we go.


They walk ahead. I am kept at a distance, a distance that grows as we get closer to the mall. I respect that; I grin and play stranger.

Joshua walks with the wide, tentative yet supple steps he sees black teenage boys make, steps he has practiced at home in the mirror. I realize that this is the first time in their lives they are asserting their blackness in a black environment, maybe not in opposition to but in conscious separation from the whiteness of my male partner and me. And we are a bit proud of their budding racial independence, since it comes after years of their having expressed feelings that ranged from “I don’t want to be black” to “I hate white people.”

Being black with us was safe now. Being black at Fulton Mall was sort of a test of how safe it was out there in the world. I take a picture with my phone to catch this moment, which they hate. Of course.

In “Far From the Tree,” Andrew Solomon’s book on families with children who differ profoundly from their parents, he developed the idea of horizontal and vertical identity. Vertical is the identity you inherit from your parents, like race and religion, and horizontal is the identity that comes with your difference. The horizontal identity is a centrifugal force: it leads the child to look for “fellow travelers” outside the family to find support and culture, or subculture. To fathom how strong that force can be, picture a transgender child in an Orthodox Christian family.

In the case of transracial adoption, there is the force of horizontal identity, where the child looks for others with the same experience of being adopted, but the vertical identity is complicated as well. When we wake them up in the morning, our kids don’t see parents who look like them. For many young transracial adoptees, every time they look in the mirror it’s a shock to see that they are black or Asian and not white like their parents. (In most transracial families, the parents are white.) The children have to grow out of their internalized whiteness into their own racial identity. Some fail and suffer tremendously.

It’s not just physical; the cultural vertical identity is at stake as well. By adopting children of another race or ethnicity we cut them off from the world they were born in. The National Association of Black Social Workers declared in a resolution in 1972 that transracial adoption was cultural genocide. The wording was, and is, cruel, but it is hard not to see its deeper truth: a Korean or black kid raised in a white world has lost his or her culture. An open adoption, as we have with our children, where we stay in close contact with their first parents, may take away some of that loss, but not all of it.

Black (or Guatemalan or Chinese) kids in transracial families belong to that family and also to the black (or Guatemalan or Chinese) community. Even if the white parents don’t like that idea — and there are too many who don’t — they will be confronted with it anyway.

Our daughter once threw a tantrum on a crowded street on the way to school, and the only way to move forward involved dragging. It was not a pretty sight, and a black woman who had witnessed the scene came up and, bypassing my partner, who was doing the dragging, addressed our child: “Is this your father? Is this your father?” She was claiming our daughter as part of the black community.

It was a painful and, for our daughter, a scary situation, but it came out of deep concern. To see a white person boss around a black human being, especially a small black human being, may have triggered a lot of bitter historical and socioeconomic connotations for this woman. I cannot blame her.
Sometimes those claims are friendlier. Advice about hair and skin care is common. And from black friends you get advice about racism. When I heard President Obama talk about his experiences as a black man in his comments on Trayvon Martin, I heard our friends.

It is obvious that race and adoption define transracial adoption. Even if adoptive parents started out naïvely — as we did, more or less — as a white family with kids of color, many of us end as a nonwhite family. Or in the terms of John Raible, one of the leading thinkers in the field of transracial adoption, a transracialized family.

Raising kids of color by white parents is not just a matter of love; it requires a racial consciousness that is common in families of color, but rarely developed in white families. And it needs an understanding that one’s family is not only challenged by the centrifugal force of the adoptive identity of the children, but also by the tensions of their broken cultural and racial identity. These fractures cannot be fixed, but need to be addressed with empathy by competent parents. We cannot take away loss, but we can teach our kids and ourselves to learn to live with it, and to live good lives with it.

Frank Ligtvoet is the founder of Adoptive Families With Children of African Heritage and Their Friends, a New York City support group, and a member of the board of the New York State Citizens’ Coalition for Children.

http://mobile.nytimes.com/2013/10/14/opinion/purple-boots-silver-stars-and-white-parents.html?nl=todaysheadlines&emc=edit_th_20131014 
DCSIMG

Saturday, October 5, 2013

Herman Wallace, Held 41 Years in Solitary, Dies at 71

Herman Wallace, Held 41 Years in Solitary, Dies at 71

Herman Wallace’s world for much of the last 41 years had been a solitary prison cell, 6 feet by 9 feet, when he left a Louisiana prison on Tuesday, freed by a federal judge who ruled that his original indictment in the killing of a prison guard had been unconstitutional.
Herman Wallace in 2008.
The Innocence Project/The Advocate
A page from a letter in which Herman Wallace described his dream house to the artist Jackie Sumell.
Ms. Sumell turned Mr. Wallace's imaginings into a scale model that became an art installation and the subject of a film.
On Friday morning, Mr. Wallace died of cancer in New Orleans. He was 71.
He had been one of the “Angola 3,” convicts whose solitary confinement at the Louisiana State Penitentiary in Angola, an 18,000-acre prison farm on the site of a former plantation, became a rallying point for advocates fighting abusive prison conditions around the world.
Mr. Wallace was serving a prison sentence for armed robbery when the correctional officer, Brent Miller, was stabbed to death in a riot at Angola in April 1972. Mr. Wallace and two other men were indicted in the killing. Two of the three — Albert Woodfox and Mr. Wallace — were convicted in January 1974.
They were placed in solitary confinement, joining another prisoner there, Robert King, who had been convicted of a different crime, and for decades to follow they were locked up for as much as 23 hours a day. Amnesty International published a report on them in 2011, and they were the subject of a documentary film, “In the Land of the Free,” directed by Vadim Jean.
In the film, Teenie Verret, the widow of Brent Miller, said of the killing, “If they did not do this — and I believe that they didn’t — they have been living a nightmare.”
George Kendall, who was a lawyer for Mr. Wallace and who confirmed the death, said in an interview that his client’s original conviction was “a travesty” based on shoddy evidence, and that the men had been kept in solitary confinement because they had been members of the Black Panthers, the black nationalist group. Officials worried “that they would organize the prison,” he said.
Even from solitary, Mr. Wallace worked to improve prison conditions and to press his own appeals, Mr. Kendall said. He answered mail from people who had heard about his case.
“It was a determination he would not be broken by the loneliness of the cell,” Mr. Kendall said.
Mr. Wallace gained further attention for a project that he embarked on with Jackie Sumell, an artist who had struck up a correspondence with him and asked him to describe his “dream house.” She then rendered his imaginings into a scale model of the house, which became an art installation seen in galleries in a dozen countries.
The project, Mr. Wallace had said, “helps me to maintain what little sanity I have left, to maintain my humanity and dignity.” A documentary film about the project, “Herman’s House,” was shown on PBS in July.
Herman Wallace was born on Oct. 13, 1941, in New Orleans, the fourth of eight children. His mother, Edna Clark Williams, worked in the Orleans Parish Prison. She died in 1996. He is survived by his longtime partner, Maria Hinds, and five sisters: Victory Wallace, Lorraine Anderson, Barbara Marshall, Justina Williams and Darlene Williams.
Mr. King was released from prison in 2001; Mr. Woodfox is still in prison in Louisiana.
Mr. Wallace’s cancer was detected in June, his lawyers said. On Tuesday, Chief Judge Brian A. Jackson of the United States District Court for the Middle District of Louisiana ordered that Mr. Wallace be released from prison and said he could be retried.
The original indictment, he wrote, was fatally flawed because women had been excluded from the proceedings in which the grand jury was picked. Judge Jackson threatened to hold prison officials in contempt if they failed to release Mr. Wallace immediately.
“He has spent more than 40 years in prison under a conviction and sentence based on an unconstitutional indictment,” the judge wrote. “By any measure, the time remaining on Mr. Wallace’s life sentence is far less than he has already spent in prison.”
On Tuesday, Mr. Wallace was released from the Elayn Hunt Correctional Center in St. Gabriel, La. He was moved by ambulance to the home of a friend and supporter, Ashley Wennerstrom, a program director at the Tulane University School of Medicine.
Though Mr. Wallace was weak, drifting in and out of consciousness, Ms. Sumell said, “He was very well aware of the fact that he was in Ashley’s home, and he was a free man.”
On Thursday, Mr. Wallace was indicted again. Samuel C. D’Aquilla, the district attorney for East and West Feliciana Parish, said in an interview that he believed that the evidence originally used to convict Mr. Wallace remained sufficient to convict him again.
“We just felt that he was a murderer,” Mr. D’Aquilla said, adding, “I know he was old, I know he had medical problems, but when he committed a murder, he didn’t have medical problems.” Brent Miller, the murdered prison guard, he said, “didn’t get another chance.”
As Mr. Wallace lay dying, his friends at the Wennerstrom house did not speak of the indictment as they held a bedside vigil.
“One of the final things that Herman said to us,” his lawyers said in a statement, “was, ‘I am free. I am free.’ ”

Sunday, September 22, 2013

The Colorless Aspect of Love

Overseas adoptions rise -- for black American children

By Sophie Brown, for CNN
updated 8:38 AM EDT, Tue September 17, 2013
Elisa van Meurs with her adoptive parents Bart and Heleene van Meurs on vacation in Switzerland.
Elisa van Meurs with her adoptive parents Bart and Heleene van Meurs on vacation in Switzerland.
STORY HIGHLIGHTS
  • While adoptions to the U.S. are in steep decline, more U.S. children are being adopted abroad
  • The rise of "open adoptions" where birth mothers choose adopting parents has led this trend
  • Most U.S. children being adopted abroad are African American babies, adoption attorneys say
  • Experts: Birth mothers are drawn by the exotic locale and a perceived escape from racism
Editor's note: In this series, CNN investigates international adoption, hearing from families, children and key experts on its decline, and whether the trend could -- or should -- be reversed.
(CNN) -- Elisa van Meurs grew up with a Polish au pair, speaks fluent Dutch and English and loves horseback riding -- her favorite horse is called Kiki but she also rides Pippi Longstocking, James Bond, and Robin Hood.
She plays tennis and ice hockey, and in the summer likes visiting her grandmother in the Swiss Alps.
"It's really nice to go there because you can walk in the mountains and you can mountain bike ... you can see Edelweiss sometimes," said the 13-year-old, referring to the famous mountain flower that blooms above the tree line.
It's a privileged life unlike that of her birth mother, a woman of African American descent from Indianapolis who had her first child at age 15. Her American family is "really nice but they don't have a lot of money to do stuff," said Elisa, who met her birth mother, and two siblings in 2011. "They were not so rich."
I thought it was so strange. I'm here in Holland and they're telling me I can get a (U.S.) baby
Bart van Meurs, adoptive father
While the number of international adoptions is plummeting -- largely over questions surrounding the origin of children put up for adoption in developing countries -- there is one nation from which parents abroad can adopt a healthy infant in a relatively short time whose family history and medical background is unclouded by doubt: The United States.
"I thought it was so strange. I'm here in Holland and they're telling me I can get a baby" from the U.S., recalled Elisa's father, Bart van Meurs, who originally planned to adopt from China or Colombia but held little hope of receiving an infant. "This can't be true." But less than 18 months later, van Meurs and his wife Heleene were at an Indiana hospital holding four-day-old Elisa.
While the typical tale of international adoption is U.S. families adopting a child from abroad, foreign families like the van Meurs adopt scores of U.S. children each year. The numbers are far lower than the thousands of overseas children adopted each year by U.S. families, but over the past decade the number of U.S. children adopted by foreign parents has been steadily rising -- and almost all of the children are of African American descent like Elisa, say attorneys who facilitate international adoptions.
U.S. laws that allow birth mothers to choose the adoptive family of their children feed that growth, as some prefer to see their kids grow up in an exotic overseas locale rather than the U.S., experts say.
"A family from Indiana might talk about taking their child on vacation to Florida, to Disneyworld. A Dutch family talks about taking their child on vacation to the south of France or the Alps," said Steven Kirsh of Kirsh & Kirsh, an Indianapolis law firm that has helped place hundreds of children with families in Europe.
The van Meurs on Florence's Ponte Vecchio during a family vacation earlier this year in Italy.
The van Meurs on Florence's Ponte Vecchio during a family vacation earlier this year in Italy.
Escape from racism
When Susan, a Florida resident, chose to place her son for adoption in 2006, the social worker gave her three binders with information about three prospective families. But she only needed to see the first binder of a couple from the Netherlands to make her decision. "If my mother had lived, she'd look just like (the prospective Dutch mother)," recalled the 37 year old, who asked that her last name not be used. Her own mother died when she was two months old.
Susan also wanted her son to grow up far away from the life she knew. She was a 30-year-old prostitute addicted to crack beginning a prison sentence when she learned she was pregnant. She did not know whether the child's father was a man who raped her "for hours" or a drug dealer whom she "had done something with" one time, she said. But both men were African American, and she believed the child would face discrimination growing up in the United States.
White people are going to hate him because he's half black ... black people are going to hate on him because he's half white
Susan, birth mother who chose a Dutch family
"There's too much prejudice over here. The white people are going to hate him because he's half black, and the majority of black people are going to hate on him because he's half white," said Susan, who is Caucasian. "And then he'll have to do extra things to prove what kind of a Negro he is, and extra things to prove what kind of a honky he is and I don't want that. I did not want that for my kid."
Even her own daughter, then aged 11, said "she would never accept that n***** child."
Susan is not alone, says Adam Pertman, Executive Director of the Donaldson Adoption Institute and author of "Adoption Nation." Many birth mothers have a perception that their black or mixed-race children will not face the same race issues in the Netherlands as in the United States.
"In the United States, as much as Americans want to believe it's not true, we are still a country where there is a least some degree of racial prejudice. The birth mothers' perception of Holland, in particular, was that the same was not true in Holland. There's that feeling that maybe we can escape those issues if (the child is) somewhere else."
 Seventy Dutch families who adopted U.S. kids gather for an annual Fathers Day picnic in June.
Seventy Dutch families who adopted U.S. kids gather for an annual Fathers Day picnic in June.
Dutch Father's Day -- American style
This past June on Father's Day, about 70 Dutch families who have adopted children from the U.S. gathered at a park outside Amsterdam. The picnic is a time for the children to celebrate their American heritage: "The kids are dressed with a red, white and blue beret in her hair, if it's a girl, (or) they're wearing New York Yankees t-shirts," said Michael Goldstein, a New York attorney who facilitated the adoptions of the picnic attendees.
Bluntly, the U.S. is probably the only country that will allow a gay couple to adopt a child
Michael Goldstein, adoption attorney
Among the families were Marielle van den Biggelaar, a stay-at-home mom and her husband, Marnix, a sales manager for a women's clothing brand, who adopted their two children, Eva, four, and two-year-old Norbert as babies from Florida and New York, respectively. "For the kids it's really important to see that they're not alone and that all these kids have the same history, and they're all adopted and they're all from the same country," Marielle said.
"It's really nice to see them all together and to talk to each other about experiences -- with their hair and with their skin -- and they're all the same people with the same mindset, so it's really fun for the kids and for us, as well."
The couple encourages their children to embrace their American origins, celebrating Thanksgiving each year with other families who adopted children from the United States. "We try to tell them about their culture and about their background," said Marielle, who decided to adopt after years of unsuccessful fertility treatment. "We would love them to (start speaking) English when they're really young because if they want to go back (to America) and if they want to see where they're born, it would be nice if they can speak to ... their parents if they are going to meet them."
Their children stand out in Het Gooi, a village about 30 miles (50 kilometers) from Amsterdam. "They're famous here, where we live, because it's a really white society," Marielle said.
Marielle van den Biggelaar with her 4-year-old daughter, Eva, who was adopted from the U.S.
Marielle van den Biggelaar with her 4-year-old daughter, Eva, who was adopted from the U.S.
Some of the parents at the June picnic were same-sex couples. With laws in some states allowing gay marriage and adoption, the United States is one of the few countries from which gays and lesbians can adopt, and many U.S.-born children sent to the Netherlands have been adopted by same-sex families, according to Anneke Vinke, a Dutch adoption expert at the University of Leiden. In the last five years, 17% of the U.S. children that Goldstein helped to place with foreign families were adopted by gay couples.
"Bluntly, the U.S. is probably the only country that will allow a gay couple to adopt a child," Goldstein said, adding that some states allow couples, gay or straight, to adopt whether they're married or not.
"So the gay families of the world, when they can't adopt in their own countries or don't want to necessarily, and want to adopt a baby, they're going to turn to the U.S."
Why the Netherlands?
Reliable data on overseas adoptions of American children is hard to come by. Last year the U.S. State Department officially reported that 99 American children were adopted by foreign families. But the real number is almost certainly higher, said Peter Selman, an expert on international adoption at Newcastle University in the U.K. who acts as a statistical adviser to the U.N. body that oversees international adoptions.
For example, in 2010 the U.S. State Department counted only 43 U.S. kids who were adopted overseas, but the same year five countries -- Canada, the Netherlands, Germany, Switzerland and Ireland -- reported adoptions of 205 children born in the U.S., Selman said. According to statistics by receiving countries, there were 126 U.S. children adopted overseas in 2004, steadily rising to 315 in 2009.
Most American families were, and still are, interested in adopting a white infant
Steven Kirsh, past president of the American Academy of Adoption Attorneys
"The United States has sent an increasing number of children for overseas adoptions in recent years," Selman said. Goldstein, the New York attorney, also says that the number of outgoing adoptions he facilitates now is higher than a decade ago.
The State Department's system for tracking international adoptions only includes reports from certain adoption providers, such as those accredited under an international treaty known as the Hague Convention, a spokesperson said. Other adoptions involving U.S. children, like those completed through the foster care system, are not counted. "In order to address that shortcoming, we have increased our outreach efforts to encourage receiving countries and public domestic authorities to report the outgoing adoption information to us," State Department spokesperson Elizabeth Finan said by email.
Canada is the number one destination for children adopted from the U.S. -- 148 went there in 2010 -- likely owing to its proximity, experts say. But the Netherlands has consistently ranked second each year; about 250 U.S. children were adopted by Dutch families from 2004 to 2010.
The popularity of American children for Dutch families appears to have grown by word-of-mouth after Steven Kirsh, the Indiana adoption attorney, helped an acquaintance's sister -- who lived in the Netherlands with her Dutch husband -- adopt from the U.S. in the 1990s. Similarly, Goldstein began providing adoptions for the Netherlands after a Dutch family working for the U.N. sought his help for a U.S. adoption.
Adoption attorney: 'The Dutch families were just interested in adopting an infant. The color of the child's skin didn't matter to them.'
Adoption attorney: 'The Dutch families were just interested in adopting an infant. The color of the child's skin didn't matter to them.'
"Most American families were, and still are, interested in adopting a white infant. The Dutch families were just interested in adopting an infant. The color of the child's skin didn't matter to them," said Kirsh, former president of the American Academy of Adoption Attorneys. "We were getting some incredible families adopting -- just the best of the best. It was easy for the birth moms to fall in love with these couples."
Children with special needs
Following the decline in international adoptions, most children being adopted from overseas are defined as having special needs, such as developmental disabilities. The U.S. babies are often not special needs children, although some states prioritize adoptions for non-Caucasian children. U.S. babies going to the Netherlands might have a "minimum exposure to drugs, but usually some kind of lighter type of drugs like marijuana," said Goldstein.
Susan's son was exposed to crack cocaine during the first 10 weeks of her pregnancy, but he has been lucky. "The doctors have said there are absolutely no side effects from the drugs," she said.
As the former crack-addicted prostitute that I was, I had seen so many girls that went through foster care
Susan, on giving her child for adoption
Kirsh says the most common misconception about birth mothers is that they turn to adoption because they want to get rid of the baby or don't love the child. For Susan, adoption was a last resort.
"I tried to get family but I had nobody to take my kid. My grandmother was too old; my father had just had a major heart attack. I had nobody to take him." She even turned to an abusive ex: "I even begged him. I had nobody. Nobody."
Foster care wasn't an option either: "As the former crack-addicted prostitute that I was, I had seen so many girls that went through foster care, and the abuse and, you know, it's awful. It's awful there."
"I didn't want to keep him in foster care. It's not fair. It's not fair for me to think: Well, you know what, one day I might get my life together. Well, you know what? Your life is not together now and your baby needs love now."
An open adoption
Foreign families are generally more willing to have some level of openness than American families, according to Kirsh, and this can make them more attractive to birth mothers. "The Dutch families would, for example, want the birth mother to help name the child, because they wanted the child to have that connection to the birth mother. Almost never does an American family do that."
Dana Naughton, an adoption researcher at the Pennsylvania State University said that the foreign families were involved in some of the first open adoptions in the U.S., where a culture of secrecy around adoptions was once common and children may not even have known they were adopted.
"In some ways these adoptions are pioneering international open adoption. That's not a process that's common in terms of communication between adoptive families and birth families. And to varying degrees it is what underpins this process," Naughton said.
Marnix van den Biggelaar with his 2-year-old son, Norbert.
Marnix van den Biggelaar with his 2-year-old son, Norbert.
For Dutch parents, adopting a U.S. child is luck of the draw -- and the birth mothers hold all the cards. The biological mother of the van den Biggelaars' first child, Eva, chose them as adoptive parents just nine weeks before the baby was due, and Eva arrived three weeks early. "Instead of nine months of pregnancy... we had six weeks only to prepare for a baby -- that was really crazy," says Marielle van den Biggelaar. The van den Biggelaars sent their "dear birth mom" letter to Goldstein, the adoption attorney, in November 2008 and were chosen by Eva's birth mom three months later, in January. The family declined to disclose how much they paid, but in general the amount for Dutch families ranges from $35,000 to $50,000, according to Goldstein.
Two-year-old Norbert is at preschool now and already takes judo lessons, which his mother describes as "all these little guys, two years old, tumbling through the room in little white suits." His four-year-old sister, Eva, is "really sweet and really protective and also sometimes really naughty but that belongs to her age I think," she said.
Their children comprehend the basics of their adoptions -- they were born in a different country and "out of the belly of a different mom" -- and the van den Biggelaars are saving the details for when the children are "old enough to understand and to know what happened and why it happened."
But those explanations can wait. "They're really cute together, they really love each other, and that's really nice to see," their mother said.
Meeting her birth family
One of the advantages for the parents of Elisa van Meurs in adopting from the U.S. was the access to information about Elisa's mother and her medical background. "I can always find her because I have the social security number. I have one sister and she lives in the U.S. so it's not a strange country to me, whereas China is -- and I can't understand Chinese," Bart van Meurs said.
In America I feel at home, and when I'm in Holland I feel at home, too
Elisa van Meurs, adopted by Dutch family
Since Elisa was a baby, her parents have sent a letter and photographs to her biological mother each year through the Kirsh & Kirsh adoption agency.
In 2011, curious to know more about her origins, Elisa traveled to Florida to meet her biological mother and her extended family. Elisa's birth-grandmother and mom told the van Meurs that they were willing to meet Elisa anywhere in the U.S. and Elisa mentioned she would like to meet close to Disneyworld.
Elisa had one wish. She wanted to meet all her family members on this first "meet and greet" except her birth mom. "She thought it would be too much for her to also meet her birth mom then," said van Meurs. She met her birth mom the next morning at Gatorland, a small theme park.
Meeting them was strange at first and she was astonished to recognize familiar features in her mother and grandfather's faces.
"My nose is the same!" she said.
She's glad that they met: "For me, it feels like happiness because I really wanted to know how they looked like (and) because they really know how you are." But now they just go on with their lives, she said, except for the occasional call on Christmas Day and they became Facebook friends. "If (I) go there maybe too much, my mother will miss me or something like that."
Elisa van Meurs on a family holiday to Cap d'Antibes, France in May 2012.
Elisa van Meurs on a family holiday to Cap d'Antibes, France in May 2012.
Asked what she thinks her life would be like had she not been adopted, Elisa said, "I never thought about it, because now I live here."
While she looks forward to traveling to the Alps, her favorite holiday destination is America. Every two years or so, they visit Bart van Meurs' sister near Detroit, Michigan, where Elisa enjoys roller-skating, eating hamburgers and French fries, "all the bad stuff," she said.
"In America I feel at home, and when I'm in Holland I feel at home, too."
Sobriety after prison
In Florida, Susan has been out of prison and sober for four years. She works several jobs, has an apartment and is raising her three-year-old daughter with her fiancée, the girl's father.
She and her American family stay in touch with her son, now 7, and his adoptive family in the Netherlands. They send DVDs and photo albums, and traveled to the U.S. in 2011 and again this February. Susan's daughter, the one who rejected her son before his birth, has even had a change of heart. "She doesn't care about the race anymore," Susan said. "She loves her brother."
I thought it was the end of the world, and it wasn't
Susan, birth mother on giving up child
It's not always easy for Susan to see photos of the son she gave up. "There's always something missing. There's always something gone but I am glad I get to see him growing up. Yes, I am."
And she loves the boy's adoptive parents, especially his mother. "I love her to death. She is just... she's his mom, and that's amazing to watch.
"I don't want girls to be scared," Susan said of other birth mothers considering giving their children up for adoption. "This isn't an ending. It's a beginning. For me, I thought it was the end of the world, and it wasn't.
"I never thought it would be like this."
CNN's Kevin Voigt contributed to this article

Thursday, August 1, 2013

Taking the Children's Bread and Tossing it to the Dogs ~ Casting our Pearls before Swine

Beloveds~ Haven't written in a long time, and you know I'd given
up the blog. But something within still keeps me needing to express myself, and know what others are feeling. Will you indulge me a 'small rant'? Hope so......

Finally we're getting to the prime point of the matter. Oh I'm talking about the revelations about the source of Paula Deen's recipes and the cooking at her restaurants. Yes, racist or not, Paula Deen is a Fraud and a Thief.

Be sure you take the time to read the article copied below. Afterwards click the link to take a few minutes to read some of the interesting comments readers made on this subject after the article. The article is validating, in that it's written by a scholar who has written a book on the subject of what I call the 'Divine Food Alchemists', those magnificent Black chefs, the sisters at the roots of Southern cuisine.

My Subject title above refers to the fact, that I've come to realize that we as a people, have lost the ability to discern how and what to share, of the gifts
Creation chose to embody in our particular lives. Giving away freely is
not always intelligent, nor is it perhaps meant to be the right way to
'be in the world'.

Even Jesus, had his reservations about sharing his knowledge with
people that would not appreciate it's precious nature or attach a
wholesome value to the gift. That's where my Subject Title comes from. For to receive a gift, and only regard it from it's monetary worth or profitability or as a means to exercise power over another is not wholesome thinking.

In the case of my brother Jesus, he ignored a cry for help from a Gentile (non-Jew) woman of Canaan that came to seek his assistance with her demon-possessed daughter. He asserted that he was "sent to help the Jews, the lost sheep of Israel". Doubting her ability to understand and value what he was sharing with his followers he told her that, " it wasn't right to take the children's (Jews) bread and throw it to the dogs." If I recall the story, it was after her persistence and his feeling the sincerity in her response that "even the dogs eat the crumbs that fall from their master's table", that his heart was changed, and he granted her request, healing her daughter. (Matthew 15: 22-28)

Ever since we were brought here, African-Americans have been programmed to only think of our genius, talents and abilities in regard to how they can serve in the plans and designs of others, rather than as the individually prescribed endowment/gift of Grace to the recipient.

Long ago I made up a saying that goes like this: We are all equally endowed, but we are not endowed equally. The Creative Life of the Universe gives something wonderful and unique to each of us, as It's way of showing up individualized in form. It's up to us to recognize 'that thing' that we do, better, or like no one else can do. This is ours. And these qualities, abilities and expressions of creative genius, can be a means of an income and livelihood. Of course, this all depends upon the time (era), place, values and type of society which one is born in. I say can be, because there's nothing that says they should or must be. Those are man-made ideas that are not set in stone.

How then does one cherish, value and develop the Gift, and share it,
without allowing it to be appropriated by others? Let me put it like
this...Have you ever heard of a Jew teaching a non-Jew how to cut,
measure, and deal diamonds? How have they been able to keep this solely
as a talent and form of financial security for themselves?

I'm posing these as questions, not claiming that any of what I'm feeling and receiving is absolute, or correct....I just know that this is something that a people as gifted and talented as we are...and yet as financially and politically impoverished and socially disunited --- relegated to the caste of jesters, athletes, and entertainers....This is something we need to think about. To look at honestly and figure out how to make our gifts Self-serving tools in our existence.

Sometimes I fear that people of African descent in America have lost our understanding of
self-preservation. I fear that some of our much needed animal nature has been bred out of us in this journey in this hemisphere. We don't protect and guide our young into successful adulthood. We have no understanding of how to make a good union that will strengthen us individually and collectively, so we can't even give that to our sons and daughters. At a time when we as a people are under great attack, we have great numbers of women and men, dealing with all of this alone ~ without a clue of the value of being in union and receiving the support of a mate.

We've given up the idea of directing and determining our own destiny, and have settled for our place in as Eldridge said, "the belly of the beast". We repeatedly follow and listen to anything and anyone, rather than our own inner selves truth, which would tell us, that there's a world out there, and we were once Master's of it. The discoveries, inventions and abilities we continue to demonstrate prove, that the potential to live more fully, as the Master of our own Gifts still exists within us.

Where....on earth, does our idea of heaven on earth or utopia exist? Where do we thrive? Where are we welcome to continue to bless humanity and the planet with our ideas, astonish others with our systems for harmonious progress, and feed ourselves and all with both the fruit of our wisdom and knowledge of the land? Where do we determine the values that we live by?

There's no one to blame. We have abdicated our responsibility to life, the planet and humanity. We have abdicated the throne of deep intuitive knowing, and accepted someone else's very limited and profoundly negative idea of our potential, power and abilities.

We've got to know Beloveds that we're so much better than this. And none of it is going to get better until we decide we deserve a better life, know that we want it, and put into motion with the right thoughts and energy to make it happen. We're the catalyst~ Living as our True Self. Our Good is a Blessing for the Whole.


lovu,
Kentke

The New York Times


July 29, 2013
The ‘Soul Sisters’ in the Kitchen
By REBECCA SHARPLESS
FORT WORTH — DORA CHARLES and Idella Parker, two black Southern cooks, were born nearly a half century apart and likely never met. But if they did, they would be soul sisters.
Ms. Parker, born in 1914, would understand Ms. Charles’s story of cooking for Paula Deen, whose downfall over charges of racism got a little steeper last week, when Ms. Charles detailed her own fraught history with the celebrity chef. She would understand the fabulous food drenched in butter and sugar, the 15-hour days on tired feet, the wages insufficient to pay for health care. She would understand the famous boss with romantic notions of the South and its cuisine.
What Idella Parker might not understand is how conditions could have changed so little since she left the kitchen of her generation’s Paula Deen, the author Marjorie Kinnan Rawlings, in 1950. Ms. Charles’s and Ms. Deen’s conflicting accounts about their relationship loudly echo the experiences of generations of African-American cooks and their white employers.
Since the arrival of Europeans and Africans in the South in the early 17th century, black women have labored in kitchens controlled by white women, melding foods from three continents into a distinctive regional cuisine. And many of those white women have long taken credit for black women’s work, whether through their acclaimed “Southern” hospitality, their popular books about party hosting or their fortunes made from selling the food cooked by black women in taverns and restaurants.
Ms. Parker, like Ms. Charles, provided the means for her employer to shine as a food expert, cooking for Ms. Rawlings at her home in the village of Cross Creek, Fla., throughout the 1940s.
Ms. Rawlings, the Pulitzer Prize-winning author of the novel “The Yearling,” brought New York literati and Hollywood stars to her orange farm to enjoy fine meals of the freshest local ingredients. In 1942, she published “Cross Creek Cookery,” a compendium of her favorite local recipes, like “Utterly Deadly Southern Pecan Pie.” The book made her one of the country’s foremost food celebrities.
When she published her memoir a half-century later, Ms. Parker recalled her participation in producing the cookbook. “Many of the recipes in the book were mine, but she only gave me credit for three of them, including ‘Idella’s Biscuits,’ ” she said. “And of course it was me who did most of the cooking when we were trying all the recipes out. All I ever got from the cookbook was an autographed copy, but in those days I was grateful for any little crumb that white people let fall, so I kept my thoughts about the cookbook strictly to myself.”
The pair’s experience was hardly unique. Long before the Food Network, cookbooks showcased the South’s culinary splendors. Black women, whether willingly or not, shared their recipes with white women, who wrote them down for publication and then claimed the credit. While the cooks knew they were sharing something of value, the authors had little regard for their intellectual property. Hundreds of cookbooks appeared with recipes, from collard greens to puff pastry, attributed to “Beppie” or “Aunt Polly” or even “Mammy,” 70 and 80 years after the end of slavery.
Sometimes even that meager credit was withheld. After the white cookbook writer Marion Brown asked a friend for her clam chowder recipe, she wrote: “Mrs. Clinkscales promised that she would let me have it, if she could persuade her Negro cook to give exact proportions. After a long period of waiting, the recipe arrived with the notation, ‘This is as near it as possible.’ ”
Ms. Brown titled the recipe “Mrs. Clinkscales’ Clam Chowder.”
Of course, white employers typically believed that their cooks loved them and cooked for them out of that love. When Ms. Deen claimed that she and Ms. Charles were “soul sisters,” she fell squarely into the tradition of declaring an employee to be just like a member of the family.
But black employees, like Ms. Charles, have always realized that the marketplace was squarely at the center of the relationships. They struggled to negotiate favorable hours, wages and working conditions, and turnover was frequent. Some cooks did stay for decades with the same families, as Ms. Charles did with Ms. Deen, but they were the exception rather than the rule. And racism permeated the homes of Southern employers, with the employees segregated into the kitchen with separate eating utensils.
Speaking out against this unequal system takes courage. Ms. Parker left Ms. Rawlings in 1950 and later became active in civil rights, but she held her thoughts about the famous author until she published her memoir in 1992. Ms. Charles has more to lose, going public against a media icon still beloved by many.
That risk, sadly, is something Idella Parker would also understand. And she would grieve to know that life in a Southern kitchen still resembles the one she walked out of more than 60 years ago.
Rebecca Sharpless, an associate professor of history at Texas Christian University, is the author of “Cooking in Other Women’s Kitchens: Domestic Workers in the South, 1865-1960.”
--


References
http://www.nytimes.com/2013/07/25/us/paula-deens-soul-sister-portrays-an-unequal-bond.html?ref=opinion&_r=0

http://www.nytimes.com/2013/07/30/opinion/the-soul-sisters-in-the-kitchen.html?nl=opinion&emc=edit_ty_20130730&_r=0

Monday, May 20, 2013

Afro-Colombian Hair Dressing Competition, Vibrant Styles Poignant History


 Afro-Colombians preserving their African culture


AFRICANGLOBE – Few hairdressing contests anywhere in the world could be as colourful as this one in Colombia.

Women and girls of all ages sat patiently as brightly coloured fabrics and beads were weaved into their hair during the ninth Afro-hairdressers’ competition in Cali.

The vibrant styles have a poignant history because they originate from the time of slavery, when Afro-Colombian women sat to comb their children’s hair after a day of backbreaking work.

Enslaved Africans were first imported into Colombia by the Spaniards in the 16th century as labour for their burgeoning empire. The enslaved Africans were forced to work in dangerous conditions in places such as gold mines, sugar cane plantations and on cattle ranches.

Afro-Colombians continued to face discrimination even after the abolition of slavery in the country in 1851.

Communities of former slaves were forced to live in jungle areas to protect themselves, while the Colombian state also promoted the “whitening”of the African population in order to rid them of their distinctive African heritage.




   Colorful Creative Afro-Colombian Hairstyles 

In a bid to cling on to their customs and traditions, large groups of Afro-Colombians went deep into jungle areas of Colombia – where many still live.

The ethnic group makes up about a fifth of Colombia’s population, with a large proportion living in states on the country’s Caribbean and Pacific coasts.
Afro-Colombians have played a key role in influencing Colombian music and popular culture.

Musical genres like Cumbia have African origins while several Afro-Colombians have won fame and fortune playing for the country’s national football team.

One of the most famous Afro-Colombian footballers, Faustino Asprilla, played for Newcastle United in England and Parma in Italy.

Click here for a quick video of the competition:
http://www.youtube.com/watch?v=__rlH_9BiP0&feature=player_embeddedAfro-Colombian Hair Dressing Competition, Vibrant Styles Poignant History

Friday, May 17, 2013

Soul Satisfying Books and The Black Russian Video

Frederick Thomas, Moscow 1912
Publicity photograph, giving his name in Old Orthography Russian, as "F. F. Tomas"; published on the eve of his opening Maxim, Moscow's premiere nightclub, one of the successful businesses the Black Russian millionaire owned.
Frederick Thomas is identified by his Russian name,
“Fyodor Fyodorovich Tomas."

 
This is for all of you loving world travel. We can't always roam the planet like we'd to, but we can certainly use great literature to experience the far-off and exotic, all from the comforts of home.


Recently I've been reading books by authors from other lands and authors telling stories about far off places. What a fresh perspective that's been. These books have been about stories both true and non-fictional, but all thoroughly researched so that the scenarios unfold within accurate historical contexts. 


On my armchair journeys, I've gained insight into the Caucasus regions, Eastern Russia and Moscow from before the killing of the Czar to the Bolshevik revolution and WW2; the society and mindset of a white English merchant that had a slave ship built so he could get into 'The Trade'; France, her politics and society spanning two decades before, during the Revolution and on into the reign of Napoleon; the social demography of contemporary Pakistan; the exotic multicultural world of Constantinople/Istanbul, Azerbaijan; and the ideological and social transitions of France and Germany pre-WW1 and on into WW2.

Besides the joy of deeper learning, the gift of this type of reading is how it impacts that part of me that pays close attention to today's world as a political scientist that's focused on international relations. It's all about understanding 'Why people act the way they do?!?'

What I'm receiving delivers meaning to the events and actions on today's world stage. This knowledge is allowing me to understand and clearly trace the roots of today's conflicts. To deepen one's understanding of history through the eyes of different cultures and people is profound. America is in the trouble she is today, because she understands nothing of the underlying history, relationships, conflicts and culture of these far-flung regions that are now commanding her attention.

I've got treats for you below, because I've been running across some great new titles that are really worth your time. What's been delightful and personally inspiring, is that all of these stories are intertwined with people of the Black Diaspora. They've shown me how my own people have popped up in the most unexpected places at critical moments of humanity's history to play major roles.


Here's the link to watch the a great BookTV program I caught 2 weeks ago. Author and Yale professor
Vladimir Alexandrov has done incredible research and tells the story of The Black Russian, a brother named Frederick Bruce Thomas born in 1872 in Coahoma, Mississippi. Truly an awesome story about a Black man from Mississippi and his quest to live true to his full potential...wherever that took him. Really inspiring story. I'd love to hear what you think after viewing. The author's responses in the Q & A after are also not to be missed.

http://www.booktv.org/Watch/14417/The+Black+Russian.aspx


And here's the link to a recent Ta-Nishi Coates piece from the Atlantic Magazine, "What We Mean When We Say 'Race Is a Social Construct'"
http://www.theatlantic.com/national/archive/2013/05/what-we-mean-when-we-say-race-is-a-social-construct/275872/


I'm also telling folks about The Black Count by Tom Reiss, which was awarded a Pulitzer Prize in April for Biography. It's a great read!


The Black Count


Glory, Revolution, Betrayal, and the Real Count of Monte Cristo

By: Tom Reiss

By the author of the internationally bestselling biography The Orientalist, The Black Count brings to life one of history’s great forgotten heroes: a man almost unknown today yet with a personal story that is strikingly familiar. His swashbuckling exploits appear in The Three Musketeers, and his triumphs and ultimate tragic fate inspired The Count of Monte Cristo . His name is Alex Dumas. Father of the novelist Alexandre Dumas, Alex has become, through his son's books, the model for a captivating modern protagonist: the wronged man in search of justice.


Born to a black slave mother and a fugitive white French nobleman in Saint-Domingue (present-day Haiti), Alex Dumas was briefly sold into bondage but then made his way to Paris where he was schooled as a sword-fighting member of the French aristocracy.


He was only 32 when he was given command of 53,000 men, the reward for series of triumphs that many regarded as impossible, and then topped his previous feats by leading a raid up a frozen cliff face that secured the Alps for France. It was after his subsequent heroic service as Napoleon’s cavalry commander that Dumas was captured and cast into a dungeon–and a harrowing ordeal commenced that inspired one of the world’s classic works of fiction.

The Black Count is simultaneously a riveting adventure story, a lushly textured evocation of 18th-century France, and a window into the modern world’s first multi-racial society. But it is also a heartbreaking story of the enduring bonds of love between a father and son. Drawing on hitherto unknown documents, letters, battlefield reports and Dumas' handwritten prison diary, The Black Count is a groundbreaking masterpiece of narrative nonfiction.

-- from the publisher

Checking the Pulitzer website, I also noticed another book that might be interesting about the great litigator and Supreme Court Justice Thurgood Marshall.
"The Pulitzer Prize was also awarded to "Devil in the Grove: Thurgood Marshall, the Groveland Boys, and the Dawn of a New America," by Gilbert King (Harper), a richly detailed chronicle of racial injustice in the Florida town of Groveland in 1949, involving four black men falsely accused of rape and drawing a civil rights crusader, and eventual Supreme Court justice, into the legal battle."

So you can see~ don't ever underestimate our life stories, accomplishments and exploits. Consensus says they make award winning, highly fascinating reading. If these titles sound interesting to you, let me encourage you to order these books from Esowan Books in Los Angeles, or Marcus Books, Oakland or San Francisco!

lovu,
Kentke





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