A book for these times~
Killing Trayvons: An Anthology of American Violence
Below I share a review of a book, I haven't read, but the intelligent and well written review has convinced me that this book is a must-read for anyone moved and tormented by the current season of violent urban killing of young Black American men.
Amazon editors call it one of the best books of 2014 and say:
Killing Trayvons: An Anthology of American Violence tracks the case and explores why Trayvon’s name and George Zimmerman’s not guilty verdict symbolized all the grieving, the injustice, the profiling and free passes based on white privilege and police power: the long list of Trayvons known and unknown. With contributions from Robin D.G. Kelley, Rita Dove, Cornel West and Amy Goodman, Thandisizwe Chimurenga, Alexander Cockburn, Etan Thomas, Tara Skurtu, bell hooks and Quassan Castro, June Jordan, Jesse Jackson, Tim Wise, Patricia Williams, Alexis Pauline Gumbs, Vijay Prashad, Jesmyn Ward and more, Killing Trayvons is an essential addition to the literature on race, violence and resistance.
By David Swanson on October 20, 2014
Format: Paperback
This Wednesday is a day of
action that some are calling a national day of action against police
brutality, with others adding "and mass incarceration," and I'd like to
add "and war" and make it global rather than national. This Tuesday, the
Governor of Pennsylvania is expected to sign a bill that will silence
prisoners' speech, and people are pushing back. A movement is coalescing
around reforming police procedures and taking away their military
weapons. And a powerful book has just been published called Killing
Trayvons: An Anthology of American Violence.
Saving Trayvon Martin would have required systemic reforms or cultural reforms beyond putting cameras on police officers. This young man walking back from a store with candy was spotted by an armed man in an SUV who got out of his vehicle to pursue Trayvon despite having been told not to when he called the police. George Zimmerman was not a police officer, though he wanted to be one. He'd lost a job as a security guard for being too aggressive.
Saving Trayvon Martin would have required systemic reforms or cultural reforms beyond putting cameras on police officers. This young man walking back from a store with candy was spotted by an armed man in an SUV who got out of his vehicle to pursue Trayvon despite having been told not to when he called the police. George Zimmerman was not a police officer, though he wanted to be one. He'd lost a job as a security guard for being too aggressive.
He'd been arrested for battery on a police officer. He had
left Manassas, Va., and its climate of hatred for Latinos in which he
participated, for Florida, where he was a one-man volunteer neighborhood
watch group in a gated neighborhood. He'd phoned the police on 46
previous occasions. He apparently expressed his contempt for Trayvon
Martin in racist terms. When the police arrived, they let Zimmerman ride
in the front seat (no handcuffs, of course) and never tested him for
drugs, testing instead the dead black boy he'd murdered. When public
outrage finally put Zimmerman on trial, his defense displayed a photo of
a white woman living in the neighborhood who had nothing to do with the
incident but who was used to represent what Zimmerman had been
"defending." He was found innocent.
Killing Trayvons is a rich anthology, including police records, trial transcripts, statements by President Obama, accounts of numerous similar cases, essays, poetry, and history and analysis of how we got here . . . and how we might get the hell out of here.
Recently I was playing a game with my little boy that must have looked to any observer like I was secretly spying on people. I found myself thinking that it was a good thing I wasn't black or I'd risk someone reporting me to the police, and I'd find myself struggling to explain the situation to them rather than yelling at them, and they wouldn't listen.
Killing Trayvons is a rich anthology, including police records, trial transcripts, statements by President Obama, accounts of numerous similar cases, essays, poetry, and history and analysis of how we got here . . . and how we might get the hell out of here.
Recently I was playing a game with my little boy that must have looked to any observer like I was secretly spying on people. I found myself thinking that it was a good thing I wasn't black or I'd risk someone reporting me to the police, and I'd find myself struggling to explain the situation to them rather than yelling at them, and they wouldn't listen.
"What do I tell my son," wrote Talib Kweli,
"He's 5 years old and he's still thinking cops are cool / How do I break
the news that when he gets some size / He'll be perceived as a threat
and see the fear in their eyes." I remember a character of James
Baldwin's explaining to a younger brother on the streets of New York
that when walking in the rich part of town you must always keep your
hands in your pockets so as not to be accused of touching a white woman.
But a set of rules devised by Etan Thomas in Killing Trayvons includes:
"Keep your hands visible. Avoid putting them in your pockets." Opposite
advice, same injustice. I can recall how offended I was when, as a
young white man, I became old enough for a strange woman in a deserted
place to hurry away from me in panic. Maybe if I'd been black someone
would have prepared me for that. Maybe I'd have experienced it a lot
earlier. Maybe I'd have experienced it as racist. Maybe it would have
been. But would I have come around to the conclusion, as I have, that
there's nothing I have a right to be indignant about, that people's fear
-- wherever it comes from -- is more important to reduce than other
people's annoyance?
But what about fear that leads to murder? What about white fear of black violence that leads to the killing of so many African Americans -- and many of them women, suggesting that fear isn't all there is to it? Police and security guards kill hundreds of African Americans each year, most of them unarmed. In most cases, the killers claim to have felt threatened. In most cases they escape any accountability. Clearly this is a case of fear to be doubted and treated with appropriate skepticism, fear to be understood and sympathized with where real, but fear never to be respected as reasonable or justified.
We need a combination of addressing the fear through enlightenment and impeding the violence with application of the rule of law in a manner that does not treat murdering black kids as what any reasonable person would do. We need to rein in and hold accountable individuals and institutions -- groups like the NRA and ALEC that push racist policies on us. Police and neighbors should not see a black boy as an intruder in his own house when his foster parents are white. They also shouldn't spray chemical weapons in someone's face before asking him questions.
The editors of Killing Trayvons, Kevin Alexander Gray, Jeffrey St. Clair, and JoAnn Wypijewski put killing in context. What if Trayvon actually got into a fight with his stalker superhero? Would that have been a good reason to kill him? "It takes a jacked-up disdain for proportionality to conclude the execution is a reasonable response to a fistfight. And yet . . . high or low, power teaches such disdain every day. Lose two towers; destroy two countries. Lose three Israelis; kill a couple thousand Palestinians. Sell some dope; three strikes, you're out. Sell a loosey; choke, you're dead. Reach for your wallet; bang, you're dead. Got a beef; bang, you're dead."
This is exactly the problem. High and low includes supreme courts that kill black men like Troy Davis, and presidents who kill dark-skinned Muslim foreigners (some of them U.S. citizens) with drones, leading Vijay Prashad to call Zimmerman a domestic drone and Cornel West to call President Obama a global Zimmerman. Two bizarre varieties of murder have been legalized at the same time in the United States. One is Stand-Your-Ground killing justified by fear and applied on a consistently racist basis. The other is drone missile killing justified by fear and applied on a consistently racist basis. Both types of murder are much more obviously murder than other instances that have not been given blanket legalization.
Stand-your-ground murders are facilitated by racism; and racist propaganda that blames the victims protects the killers after the fact. Drone murders are driven by profit, politics, power lust, and racism; and the guilt of President Obama is sheltered by the prevalence of racist hatred for him -- which comes from generally the same group of people who support stand-your-ground laws. (How can Obama be guilty of any wrong in overseeing a global kill list, when racists hate him?) Millions of Americans think of themselves as above the ignorant whites who fear every black person they see, and yet have swallowed such a fear of ISIS that even giving ISIS a war it wants and benefits from seems justified. After all, ISIS is barbaric. If it were civilized, ISIS wouldn't behead people; it would have its hostages commit suicide while handcuffed in the backseat of police cars.
But what about fear that leads to murder? What about white fear of black violence that leads to the killing of so many African Americans -- and many of them women, suggesting that fear isn't all there is to it? Police and security guards kill hundreds of African Americans each year, most of them unarmed. In most cases, the killers claim to have felt threatened. In most cases they escape any accountability. Clearly this is a case of fear to be doubted and treated with appropriate skepticism, fear to be understood and sympathized with where real, but fear never to be respected as reasonable or justified.
We need a combination of addressing the fear through enlightenment and impeding the violence with application of the rule of law in a manner that does not treat murdering black kids as what any reasonable person would do. We need to rein in and hold accountable individuals and institutions -- groups like the NRA and ALEC that push racist policies on us. Police and neighbors should not see a black boy as an intruder in his own house when his foster parents are white. They also shouldn't spray chemical weapons in someone's face before asking him questions.
The editors of Killing Trayvons, Kevin Alexander Gray, Jeffrey St. Clair, and JoAnn Wypijewski put killing in context. What if Trayvon actually got into a fight with his stalker superhero? Would that have been a good reason to kill him? "It takes a jacked-up disdain for proportionality to conclude the execution is a reasonable response to a fistfight. And yet . . . high or low, power teaches such disdain every day. Lose two towers; destroy two countries. Lose three Israelis; kill a couple thousand Palestinians. Sell some dope; three strikes, you're out. Sell a loosey; choke, you're dead. Reach for your wallet; bang, you're dead. Got a beef; bang, you're dead."
This is exactly the problem. High and low includes supreme courts that kill black men like Troy Davis, and presidents who kill dark-skinned Muslim foreigners (some of them U.S. citizens) with drones, leading Vijay Prashad to call Zimmerman a domestic drone and Cornel West to call President Obama a global Zimmerman. Two bizarre varieties of murder have been legalized at the same time in the United States. One is Stand-Your-Ground killing justified by fear and applied on a consistently racist basis. The other is drone missile killing justified by fear and applied on a consistently racist basis. Both types of murder are much more obviously murder than other instances that have not been given blanket legalization.
Stand-your-ground murders are facilitated by racism; and racist propaganda that blames the victims protects the killers after the fact. Drone murders are driven by profit, politics, power lust, and racism; and the guilt of President Obama is sheltered by the prevalence of racist hatred for him -- which comes from generally the same group of people who support stand-your-ground laws. (How can Obama be guilty of any wrong in overseeing a global kill list, when racists hate him?) Millions of Americans think of themselves as above the ignorant whites who fear every black person they see, and yet have swallowed such a fear of ISIS that even giving ISIS a war it wants and benefits from seems justified. After all, ISIS is barbaric. If it were civilized, ISIS wouldn't behead people; it would have its hostages commit suicide while handcuffed in the backseat of police cars.
David Swanson is an author, activist, journalist, and radio host. He is director of WorldBeyondWar.org and campaign coordinator for RootsAction.org. Swanson's books include War Is A Lie. He blogs at DavidSwanson.org and WarIsACrime.org. He hosts Talk Nation Radio.
Contact email: david at davidswanson dot org
Contact email: david at davidswanson dot org
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